السبت، مارس 06، 2010

مقاطعة المنتجات الدنماركية والنرويجية - Boycott Danish & Norwegian Products







أخي

المسلم أختي المسلمة




قد قام حثالة من الصحافيين

في الدنمرك بإهانة سيد هذه الأمة رسلونا صلى الله عليه وسلم ووصوفه

بكركتيراتهم بأبشع الوصف والصور




وقد قمنا في هذه الصفحة


بعرض بعض رسوماتهم عليهم من الله مايستحقون



==============================================================


أخي المسلم أختي المسلمة


هذه بعض المنتجات الدينماركية التي

حصلنا عليها حتى الأن






































تذكر أخي المسلم هذا
الرقم









التعريف بأساس المشكلة
أولاً /







منذ فترة قصيرة، حوالي 3 شهر نشرت جريدة دانمركية ذائعة الصيت، وذات

مصداقية كبيرة لدى الشعب الدانمركي، مسابقة لرسم أحسن كاريكاتير،

للرسول محمد عليه الصلاة والسلام، وبالفعل أرسل القراء أكثر من مائة

صورة...



وتم نشر حوالي 12 كاريكتير، تصور رسول الله، وهو يلبس عمامة مليئة

بالقنابل والصواريخ، وتصوره وهو يصلى في أوضاع مهينه للغاية، ولقد تم

نشر هذه الصور علنا ,وعلى مدار عدة أسابيع، وبمعرفة وموافقة، بل وتأييد

من الحكومة، وتفاعل الرأي العام الدانمركي معه، ولقد حاولت الجالية

الإسلامية هناك، الدفاع



عن الإسلام ومقدساته، وذلك بوقف نشر هذه الصور، كما رفض رئيس التحرير

مجرد مقابلتهم، وتضامنت كل الهيئات الحكومية مع الجريدة، ورفضت كل

محاولات الجالية الإسلامية... فقاموا بعمل بعثة سلامية للقيام بجولة في

العالم العربي للتضامن معهم عن طريق فرض حصار اقتصادي، بمقاطعة كل

المنتجات الدانمركية ومنع استيرادها ، وكل ما نرجوه من كل من يقر هذه

الرسالة، ن يقاطع كل المنتجات الدانمركية ..







ولا تنسوا أنكم سوف تلقون رسول الله يوم القيامة على نهر



الكوثر فماذا ستقولون له وقد علمتم ما علمتم ؟ أرجوكم يا شباب لا

تجعلوا الأمر يمر عليكم مرور الكرام، وتخيلوا لو أن حدهم سب أمك و أختك

فماذا سيكون رد فعلك؟ وهل هلك وذويك، أحب إليك من رسول الله


وهذا جدول يبين بعض المنتجات

الدنمركية




( قائمه ببعض المنتوجات الدانمركية)



زبدة وأجبان /







  1. زبدة لورباك .




  2. جبنة البقرات الثلاث
    .






  3. جبنة الدنماركية
    البيضاء .





  4. جبنة الموزاريلا.






  5. جبنة بوك.




  6. جبنة بوك.




  7. وتشمل أجبان فيتا
    السعودية.







المشروبات






  1. شراب ماجيستك .




  2. شراب السعودية .




  3. عصائر السعودية




  4. عصير فيفيير .




  5. مياه السعودية .




  6. حليب نيدو.




  7. حليب أنكور.




  8. عصير سنتوب




  9. حليب السعودية .




  10. حليب دانو.




  11. ماجستيك(
    مشروبات غازية فوارة)








المأكولات/






  1. ماركة "كريسبي"




  2. صلصة (معجون)طماطم
    السعودية





  3. كريسي (رقائق
    بطاطس,وفول

    سوداني)






الايسكريم:






  1. ايسكريم موفمبيك ،






  2. بريمو السعودية ،






  3. ومور ،




  4. ويوفو




  5. موفنبيك




  6. بابو.




لتجميل

  1. كريم وصابون ومزيل العرق (HAZA)

  2. ورغوة شامبو (ZATA)

  3. جل الشعر

  4. ملمع شفاه شازاد.

  5. شركة بيزون وهي شركة دانمركية مشهورة في عالم التجميل.

  6. شركة كارولين .

  7. شركة دانفوس Danfoss


الشركات/


  1. KDD شركة كويتية دانمركية لانتاج العصائر ومعجون الطماطم وزيت الزيتون
    وقشطة وحليب وغيره

  2. اسهم سدافكو السعودية "شركة سدافكو" قائمة على انتاج المواد الغذائية من
    الألبان ومشتقاتها والعصائر وغيرها ولها ارتباط وثيق ببعض الشركات الدنمركية

  3. جميع منتجات مخابز وشركة صوفي دى فرانس لصنع الفطائر والمعجنات الدانمركية.



ساهم معنا في الذب عن عرض نبينا صلى
الله عليه وسلم بنشرك لهذه المعلومات الواردة في هذه الصفحة عن المنتجات الدنمركية


والتي يجب على كل مسلم غيرو مقاطعتها فورا حتى يتم الإعتذار رسميا من قبلهم لما بدر
منهم في حق رسولنا صلى الله عليه وسلم

كما نرجو من اي زائر لهذه الصفحة موافتنا عن اسم اي منتج او صورة لمنتج يباع في
أسواقنا من إنتاج الدنمرك لكي نقوم بنشرها للجميع

================================================



الجمعة، مارس 05، 2010

(قاطعوا) موقع فيسبوك | Facebook : حملة نصرة رسول الله صلى الله علية وسلم

بسم الله الرحمن الرحيم
السلام عليكم ورحمه الله وبركاتة





لقد نظر الجميع إلى الاستهزاء الذي حل برسول الله صلوات ربي وسلامة علية



وها نحن على منبر الدفاع عن رسول الله صلى الله علية وسلم

نقيم هذي حملة نصرة رسول الله وسوف ننشرها بقدر استطاعتنا حول مقاطعة موقع الفيس بوك


الذي اصبح هذا الموقع يجلب جميع ابناء الوطن العربي والذي يحطم اخلاقهم ومبادئهم الإسلامية

التي يجب على المسلم أن يلتزمها دوماً
واصبح هذا الموقع فية أشياء لا يرضاه الله ولا رسولة صلى الله علية وسلم
أصبح فيه التعارف الجنسي ... واصبح الشاب العربي المسلم يتعرف على شابة كافرة كانت عربية أو أجنبية ... هذا لا ترضاة العقيدة الإسلامية ابداً
يقول الله تبارك وتعالى: ( إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لا تَعْلَمُونَ )[النور:19].


إذن تحت منبر حملة مناصرة رسول الله صلى الله علية وسلم

نقوم بصوت الغضب المخلص لله عز وجل
دفاعاً عن رسول الله صلى الله علية وسلم


ونريد نبين لكم ان هذي المقاطعة حصلت بسبب شخص حقير يستهزأ برسول الله في حسابه الموجود في الفيسبوك وهذا رقم المجموعة في الفيسبوك: 291234547774



لا نريد أن ننشر الرابط وذالك حفاظاً على مشاعر المسلمين

ويكفي بذالك طرح رقم مجموعة هذا النجس الحقير الذي استهزاء برسول الله صلى الله علية وسلم


ولقد تم تبليغ عن هذي الصفحة أكثر من مرة التي فيها استهزاء با الرسول صلى الله علية وسلم

ولا يوجد اي استجابة من قبل مدراء فيسبوك Facebook


هل هذا العمل الذي يقومون بة هل هوا حرية التعبير

سحقاً لهم وللحرية التي يزعمونها والله يلعنهم في الدنيا و الاخرة



وهذا جزاء من يوذي الله ورسولة



قال تعالى : ( إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًا )

صدق الله العظيم



إخواني انصروا رسول الله صلى الله علية وسلم

لكي تبرئ نفسك يوم القيامة وانك دافعت عنة


اللهم إني بلغت اللهم فشهد

الكاتب : غريب











مواضيع ذات صلة بـ (قاطعوا) موقع فيسبوك Facebook : حملة نصرة رسول الله صلى الله علية وسلم :



السلام عليكم ورحمه الله وبركاته

الخميس، مارس 04، 2010

Prophet's Appearance and Dress

Appearance

Muhammad (s.a.a.w.) was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen grey hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet about him:

"As there is no darkness in the moonlit night so is Mustafa, the well-wisher, bright."

His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes [Tirmidhi].

Dress

His dress generally consisted of a shirt, tamad (trousers), a sheet thrown round the shoulders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life. [Ahmed, Musnad, Hafiz Bin Qayyim]

His blanket had several patches. [Tirmidhi] He had very few spare clothes, but he kept them spotlessly clean. [Bukhari] He wanted others also to put on simple but clean clothes. Once he saw a person putting on dirty clothes and remarked,

"Why can't this man wash them." [Abu Dawood]

On another occasion he enquired of a person in dirty clothes whether he had any income. Upon getting a reply in the affirmative, he observed,

"When Allah has blessed you with His bounty, your appearance should reflect it." [Abu Dawood]

He used to observe:

"Cleanliness is piety."

Appearance

Muhammad (s.a.a.w.) was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen grey hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet about him:

"As there is no darkness in the moonlit night so is Mustafa, the well-wisher, bright."

His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes [Tirmidhi].

Dress

His dress generally consisted of a shirt, tamad (trousers), a sheet thrown round the shoulders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life. [Ahmed, Musnad, Hafiz Bin Qayyim]

His blanket had several patches. [Tirmidhi] He had very few spare clothes, but he kept them spotlessly clean. [Bukhari] He wanted others also to put on simple but clean clothes. Once he saw a person putting on dirty clothes and remarked,

"Why can't this man wash them." [Abu Dawood]

On another occasion he enquired of a person in dirty clothes whether he had any income. Upon getting a reply in the affirmative, he observed,

"When Allah has blessed you with His bounty, your appearance should reflect it." [Abu Dawood]

He used to observe:

"Cleanliness is piety."

Appearance

Muhammad (s.a.a.w.) was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen grey hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet about him:

"As there is no darkness in the moonlit night so is Mustafa, the well-wisher, bright."

His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes [Tirmidhi].

Dress

His dress generally consisted of a shirt, tamad (trousers), a sheet thrown round the shoulders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life. [Ahmed, Musnad, Hafiz Bin Qayyim]

His blanket had several patches. [Tirmidhi] He had very few spare clothes, but he kept them spotlessly clean. [Bukhari] He wanted others also to put on simple but clean clothes. Once he saw a person putting on dirty clothes and remarked,

"Why can't this man wash them." [Abu Dawood]

On another occasion he enquired of a person in dirty clothes whether he had any income. Upon getting a reply in the affirmative, he observed,

"When Allah has blessed you with His bounty, your appearance should reflect it." [Abu Dawood]

He used to observe:

Appearance

Muhammad (s.a.a.w.) was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen grey hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet about him:

"As there is no darkness in the moonlit night so is Mustafa, the well-wisher, bright."

His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes [Tirmidhi].

Dress

His dress generally consisted of a shirt, tamad (trousers), a sheet thrown round the shoulders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life. [Ahmed, Musnad, Hafiz Bin Qayyim]

His blanket had several patches. [Tirmidhi] He had very few spare clothes, but he kept them spotlessly clean. [Bukhari] He wanted others also to put on simple but clean clothes. Once he saw a person putting on dirty clothes and remarked,

"Why can't this man wash them." [Abu Dawood]

On another occasion he enquired of a person in dirty clothes whether he had any income. Upon getting a reply in the affirmative, he observed,

"When Allah has blessed you with His bounty, your appearance should reflect it." [Abu Dawood]

He used to observe:

"Cleanliness is piety."

"Cleanliness is piety."

Description of the Prophet

In order to understand the message of Islam, it is first necessary to acquaint ourselves with the prophet of Islam. You cannot, as the popular saying goes, separate the message from the messenger. It is therefore only natural to wish to study the life of Muhammad (pbuh), his manners and his morals, and to see how Islam manifested itself in his person as a living example for all Muslims till the end of time.

Abu Hurairah described him as follows:

"He was of medium build, closer to being tall. His skin was extremely white, his beard was black, his mouth was pleasant, his eyebrows were long, and his shoulders were wide"

Ibne Malik said:

"I never touched silk or any soft fabric equal to the softness of his palm, and I never smelled a scent more pleasing than his."

Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows:

"The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. He did not speak without cause. He spoke with his full mouth (was not arrogant), and spoke concisely. His speech was just, with neither excess nor deficiency. He was not pompous, nor denigrating. He exalted all blessings no matter how small and never belittled a single one. He would never praise his food nor criticize it. He was never angered by matters of this life nor that which was associated with it. However, if justice was transgressed nothing could stand up to his anger until justice was established. He never became angry for his own self nor sought retribution for himself. If he gestured, he did so with his whole palm. If he was amazed, he overturned it. If he spoke, he struck with his right palm the inside of his left thumb. If he became angry he turned away, and when he was happy he lowered his gaze. The majority of his laughter was [restricted to] smiling."

Ali ibn abi Talib described Muhammad (pbuh) as follows:

"He was not vulgar nor did he condone vulgarity, and he was not one to shout in the market place. He did not reward evil with evil, rather, he would forgive and overlook. He never in his life struck anything with his hand except when he was fighting in the name of Allah. He never struck a servant nor a woman, and I never saw him taking revenge for an injustice dealt him, except if the prohibitions of Allah were transgressed. For if the prohibitions of Allah were transgressed he was among the strongest of them in anger. He was never given a choice between two matters but he chose the simplest of the two. If he entered into his home he was a man like any other; cleaning his own garment, milking his own goat, and serving himself.

He would guard his tongue from that which did not concern him. He would attract them (the people) and not repel them. He would ennoble the noble of the people and charge them with their affairs. He was wary of the people and guarded himself against them but without depriving them a warm smile or fitting conduct. He would inquire after his companions and would ask the people about their affairs. He would encourage that which was good and strengthen it, and he would discourage that which was evil and undermine it. He was balanced and consistent. He would never be neglectful that they would not learn neglect and grow indifferent. He had a provision for every occasion and he never fell short of justice nor exceeded it. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. The highest of them in stature with him was the best among them in looking after the people and assisting them. He would not rise nor sit down without praise [to God]. If he visited a gathering he would sit wherever the group ended (and not at their head) and he encouraged the same. He would give all those sitting with him their just due [to the extent that] they would each feel that none was more important to him than them. If someone were to sit with him or come in search of a favor he would be patient with them until they (the guest) would be the one to leave. Whoever came to him with a request was never turned away except with that which they had asked for or with a kind word. His cheerfulness and good manners encompassed them all such that he became a father to them and they all became equal in rights. His gatherings were those of knowledge, humbleness, patience, and integrity. In them there would be no raising of voices nor transgressions of prohibitions. They would not expose one-another's errors, but would be equal, encouraging each-other in the fear of God. In them, they would respect their elders, be merciful to their children, give preference to those in need, and protect the stranger."

He continues: "He was continually smiling, gentle in manners, soft in nature. He was not severe, harsh-hearted, loud, abusive, or miserly. He would disregard that which he disliked, and no one ever despaired of him. He never responded to disparagement or evil words. He forbade upon himself three things: Argument, arrogance, and that which did not concern him. And he relieved the people of three: He would not degrade any among them or abuse them, he would not search after their honor or private matters, and he would not speak except in matters which he hoped to be rewarded for. When he spoke his attendees would lower their heads as if birds had alighted upon them. Once he finished they would speak. They would not vie with one-another in his presence to speak, but when one would talk in his presence the rest would listen until he finished. Speech in his presence was that of the first among them. He would laugh with them, and wonder with them. He had patience with the strangers when they were gruff in speech and requests, to a degree that his companions would fetch them to him. He would say: 'If you see someone in need, fetch him to me.' He would not accept praise except from those who were balanced and not excessive. He would not interject into someone's speech unless they transgressed, in which case he would either rebuke them or else leave.

He was the most generous of heart, truthful of tongue, softest in disposition, and noble in relationship. He who first set eyes upon him feared him, but he who associated with him loved him. Those who described him would say: 'I have never seen before or after him anyone similar to him, peace be upon him' "

In order to understand the message of Islam, it is first necessary to acquaint ourselves with the prophet of Islam. You cannot, as the popular saying goes, separate the message from the messenger. It is therefore only natural to wish to study the life of Muhammad (pbuh), his manners and his morals, and to see how Islam manifested itself in his person as a living example for all Muslims till the end of time.

Abu Hurairah described him as follows:

"He was of medium build, closer to being tall. His skin was extremely white, his beard was black, his mouth was pleasant, his eyebrows were long, and his shoulders were wide"

Ibne Malik said:

"I never touched silk or any soft fabric equal to the softness of his palm, and I never smelled a scent more pleasing than his."

Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows:

"The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. He did not speak without cause. He spoke with his full mouth (was not arrogant), and spoke concisely. His speech was just, with neither excess nor deficiency. He was not pompous, nor denigrating. He exalted all blessings no matter how small and never belittled a single one. He would never praise his food nor criticize it. He was never angered by matters of this life nor that which was associated with it. However, if justice was transgressed nothing could stand up to his anger until justice was established. He never became angry for his own self nor sought retribution for himself. If he gestured, he did so with his whole palm. If he was amazed, he overturned it. If he spoke, he struck with his right palm the inside of his left thumb. If he became angry he turned away, and when he was happy he lowered his gaze. The majority of his laughter was [restricted to] smiling."

Ali ibn abi Talib described Muhammad (pbuh) as follows:

"He was not vulgar nor did he condone vulgarity, and he was not one to shout in the market place. He did not reward evil with evil, rather, he would forgive and overlook. He never in his life struck anything with his hand except when he was fighting in the name of Allah. He never struck a servant nor a woman, and I never saw him taking revenge for an injustice dealt him, except if the prohibitions of Allah were transgressed. For if the prohibitions of Allah were transgressed he was among the strongest of them in anger. He was never given a choice between two matters but he chose the simplest of the two. If he entered into his home he was a man like any other; cleaning his own garment, milking his own goat, and serving himself.

He would guard his tongue from that which did not concern him. He would attract them (the people) and not repel them. He would ennoble the noble of the people and charge them with their affairs. He was wary of the people and guarded himself against them but without depriving them a warm smile or fitting conduct. He would inquire after his companions and would ask the people about their affairs. He would encourage that which was good and strengthen it, and he would discourage that which was evil and undermine it. He was balanced and consistent. He would never be neglectful that they would not learn neglect and grow indifferent. He had a provision for every occasion and he never fell short of justice nor exceeded it. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. The highest of them in stature with him was the best among them in looking after the people and assisting them. He would not rise nor sit down without praise [to God]. If he visited a gathering he would sit wherever the group ended (and not at their head) and he encouraged the same. He would give all those sitting with him their just due [to the extent that] they would each feel that none was more important to him than them. If someone were to sit with him or come in search of a favor he would be patient with them until they (the guest) would be the one to leave. Whoever came to him with a request was never turned away except with that which they had asked for or with a kind word. His cheerfulness and good manners encompassed them all such that he became a father to them and they all became equal in rights. His gatherings were those of knowledge, humbleness, patience, and integrity. In them there would be no raising of voices nor transgressions of prohibitions. They would not expose one-another's errors, but would be equal, encouraging each-other in the fear of God. In them, they would respect their elders, be merciful to their children, give preference to those in need, and protect the stranger."

He continues: "He was continually smiling, gentle in manners, soft in nature. He was not severe, harsh-hearted, loud, abusive, or miserly. He would disregard that which he disliked, and no one ever despaired of him. He never responded to disparagement or evil words. He forbade upon himself three things: Argument, arrogance, and that which did not concern him. And he relieved the people of three: He would not degrade any among them or abuse them, he would not search after their honor or private matters, and he would not speak except in matters which he hoped to be rewarded for. When he spoke his attendees would lower their heads as if birds had alighted upon them. Once he finished they would speak. They would not vie with one-another in his presence to speak, but when one would talk in his presence the rest would listen until he finished. Speech in his presence was that of the first among them. He would laugh with them, and wonder with them. He had patience with the strangers when they were gruff in speech and requests, to a degree that his companions would fetch them to him. He would say: 'If you see someone in need, fetch him to me.' He would not accept praise except from those who were balanced and not excessive. He would not interject into someone's speech unless they transgressed, in which case he would either rebuke them or else leave.

He was the most generous of heart, truthful of tongue, softest in

In order to understand the message of Islam, it is first necessary to acquaint ourselves with the prophet of Islam. You cannot, as the popular saying goes, separate the message from the messenger. It is therefore only natural to wish to study the life of Muhammad (pbuh), his manners and his morals, and to see how Islam manifested itself in his person as a living example for all Muslims till the end of time.

Abu Hurairah described him as follows:

"He was of medium build, closer to being tall. His skin was extremely white, his beard was black, his mouth was pleasant, his eyebrows were long, and his shoulders were wide"

Ibne Malik said:

"I never touched silk or any soft fabric equal to the softness of his palm, and I never smelled a scent more pleasing than his."

Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows:

"The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. He did not speak without cause. He spoke with his full mouth (was not arrogant), and spoke concisely. His speech was just, with neither excess nor deficiency. He was not pompous, nor denigrating. He exalted all blessings no matter how small and never belittled a single one. He would never praise his food nor criticize it. He was never angered by matters of this life nor that which was associated with it. However, if justice was transgressed nothing could stand up to his anger until justice was established. He never became angry for his own self nor sought retribution for himself. If he gestured, he did so with his whole palm. If he was amazed, he overturned it. If he spoke, he struck with his right palm the inside of his left thumb. If he became angry he turned away, and when he was happy he lowered his gaze. The majority of his laughter was [restricted to] smiling."

Ali ibn abi Talib described Muhammad (pbuh) as follows:

"He was not vulgar nor did he condone vulgarity, and he was not one to shout in the market place. He did not reward evil with evil, rather, he would forgive and overlook. He never in his life struck anything with his hand except when he was fighting in the name of Allah. He never struck a servant nor a woman, and I never saw him taking revenge for an injustice dealt him, except if the prohibitions of Allah were transgressed. For if the prohibitions of Allah were transgressed he was among the strongest of them in anger. He was never given a choice between two matters but he chose the simplest of the two. If he entered into his home he was a man like any other; cleaning his own garment, milking his own goat, and serving himself.

He would guard his tongue from that which did not concern him. He would attract them (the people) and not repel them. He would ennoble the noble of the people and charge them with their affairs. He was wary of the people and guarded himself against them but without depriving them a warm smile or fitting conduct. He would inquire after his companions and would ask the people about their affairs. He would encourage that which was good and strengthen it, and he would discourage that which was evil and undermine it. He was balanced and consistent. He would never be neglectful that they would not learn neglect and grow indifferent. He had a provision for every occasion and he never fell short of justice nor exceeded it. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. The highest of them in stature with him was the best among them in looking after the people and assisting them. He would not rise nor sit down without praise [to God]. If he visited a gathering he would sit wherever the group ended (and not at their head) and he encouraged the same. He would give all those sitting with him their just due [to the extent that] they would each feel that none was more important to him than them. If someone were to sit with him or come in search of a favor he would be patient with them until they (the guest) would be the one to leave. Whoever came to him with a request was never turned away except with that which they had asked for or with a kind word. His cheerfulness and good manners encompassed them all such that he became a father to them and they all became equal in rights. His gatherings were those of knowledge, humbleness, patience, and integrity. In them there would be no raising of voices nor transgressions of prohibitions. They would not expose one-another's errors, but would be equal, encouraging each-other in the fear of God. In them, they would respect their elders, be merciful to their children, give preference to those in need, and protect the stranger."

He continues: "He was continually smiling, gentle in manners, soft in nature. He was not severe, harsh-hearted, loud, abusive, or miserly. He would disregard that which he disliked, and no one ever despaired of him. He never responded to disparagement or evil words. He forbade upon himself three things: Argument, arrogance, and that which did not concern him. And he relieved the people of three: He would not degrade any among them or abuse them, he would not search after their honor or private matters, and he would not speak except in matters which he hoped to be rewarded for. When he spoke his attendees would lower their heads as if birds had alighted upon them. Once he finished they would speak. They would not vie with one-another in his presence to speak, but when one would talk in his presence the rest would listen until he finished. Speech in his presence was that of the first among them. He would laugh with them, and wonder with them. He had patience with the strangers when they were gruff in speech and requests, to a degree that his companions would fetch them to him. He would say: 'If you see someone in need, fetch him to me.' He would not accept praise except from those who were balanced and not excessive. He would not interject into someone's speech unless they transgressed, in which case he would either rebuke them or else leave.

He was the most generous of heart, truthful of tongue, softest in disposition, and noble in relationship. He who first set eyes upon him feared him, but he who associated with him loved him. Those who described him would say: 'I have never seen before or after him anyone similar to him, peace be upon him' " disposition, and noble in relationship. He who first set eyes upon him feared him, but he who associated with him loved him. Those who described him would say: 'I have never seen before or after him anyone similar to him, peace be upon him' "

Special things about Prophet Muhammad-in Brief

Michael H. Hart, the American author of The Hundred: A Ranking of the Most Influential Persons in History, called Muhammad (peace be upon him) “the only man in history who was supremely successful on both the religious and secular levels.” To this, one can add a number of his other unique achievements such as the following:

There never was anyone like Muhammad (peace be on him) whose life has been recorded in such meticulous detail, and there never was anyone in history like Muhammad (peace be upon him) whose exemplary deeds are so closely emulated in their daily lives by so many people from so many countries and regions of this world, and to this day.

It was Muhammad alone, among the religious leaders, who could establish a government based on divine guidance for the first time in human history, and that, too, in a land where anarchy had reigned supreme for centuries. He brought law, order, and social justice to a people notorious for endless retaliatory conflicts. If anyone ever became an unchallenged ruler by divine right, it was Muhammad, and Muhammad alone. While he possessed power as absolute as humanly attainable, he remained ever humbler than any of his followers. He said, “I am merely a servant of God and I have been sent only as a teacher.”

It was Muhammad (peace be upon him) who for the first time taught people to give up alcohol, drugs and all kinds of unclean food. It was none other than Muhammad (peace be upon him) who for the first time in history established women’s rights by allowing them to own property, inherit, question authorities, reject arranged marriages, and seek divorce when they had reasons for doing so.

There never was such an unlettered man who put the wisdom of the scholars of all the later generations to shame. And there never was a religious leader like him who was so “modern” in his attitudes and policies. He condemned racism and nationalism; he established laws to protect animals, trees, and the environment; he established workers’ rights and banned interest.

In a brief span of 23 years of his prophetic life, Muhammad (peace be upon him) was able to transform the faith, morality, daily life, and the very mindset of all the varied tribes of Arabia. Within a hundred years his message had changed the hearts and lives of millions in different parts of the world.

The details of the Prophet’s personal life such as how he ate, drank, washed himself, and so on, can be learned from the volumes of Hadith, which form a treasure for such information on his lifestyle. Indeed, it would be impossible to give on this page a detailed account of the varied aspects of the personality of the man Muhammad (peace be upon him). Therefore, I would content myself by highlighting here just a few aspects of his personal life.

The Prophet was taller than average, of strong physical build; he was fair of complexion, had a prominent forehead, along with long and thick eyelashes. His face was genial and had a very attractive and pleasant smile.

When he spoke, he spoke to the purpose or else he kept quiet. He was the first to greet a person; and he was not the first to withdraw his hand from a handshake. He never liked people paying him too much respect and prohibited them from standing up when he entered. He visited the poor and the ailing and advised the Muslims to do likewise. He invited the poorest of the poor to partake of his scanty meal.

His wife `A’ishah said, "He always joined in household work and would at times mend his clothes, cobble his shoes, and sweep the floor. He would milk, tether, and feed his animals and do the household shopping" (Al-Bukhari).

The Prophet was of very clean habits and used to brush his teeth five times a day, before each of the daily Prayers. After midnight he used to get up for the Tahajjud Prayers (optional late night Prayer) which he never missed in his life (Al-Bukhari). He was not fastidious about his bed; sometimes he slept on his cot, sometimes on an ordinary mattress, and sometimes on the ground (Zarqani).

He was gentle and kindhearted, always ready to overlook the faults of others. Politeness, generosity, simplicity, and sincerity were the hallmarks of his character.

In dispensing justice, he was firm, but his severity was tempered with compassion. His charming manners won him the affection of his followers. Though he was the Messenger of Allah, and virtually became the ruler of Arabia, he never was proud, and never did he assume any air of superiority. Fear of Allah and humility were deeply ingrained in his heart.

He always received people with courtesy and showed respect to older people. He said, "To honor an old man is to show respect to Allah."

He was very kind to animals. Once during a journey, somebody picked up some bird’s eggs. The bird's painful note and fluttering attracted the attention of the Prophet (peace be upon him), who asked the man to replace the eggs (Al-Bukhari).

Also as his army marched towards Makkah to conquer it, they passed a female dog with puppies. The Prophet (peace be upon him) not only gave orders that they should not be disturbed, but posted a man to see that this was done.

The Prophet loved the company of the poor people; and he used to pray, "O Allah, keep me poor in my life and at my death, and raise me at resurrection among those who are poor" (An-Nasa’i).

His house was a hut with walls of unbaked clay and a thatched roof of palm leaves covered by camel skin. He used to sleep on a rough mattress. Once his disciples noticed its imprint on his back. They wished to give him a soft bed, but he declined the offer, saying: "What have I to do with worldly things? My connection with the world is like that of a traveler resting for a while underneath the shade of a tree and then moving on."

He advised the people to live simple lives and himself practiced great austerities. When he died there was nothing in his house except a few seeds of barley left from a mound of the grain (Al-Bukhari).

The Prophet said about himself, "Allah has sent me as messenger so that I may demonstrate perfection of character, refinement of manners, and loftiness of deportment" (Malik).

And when he died, he did not leave a cent, nor any property except his white mule, his weapons, and a piece of land which he had dedicated for the good of the community (Al-Bukhari).

Allah says in the Qur’an what means:

*{You have indeed in the Messenger of God [Muhammad] a beautiful pattern [of conduct] for anyone whose hope is God and the Final Day.}* (Al-Ahzab 33:21)

Michael H. Hart, the American author of The Hundred: A Ranking of the Most Influential Persons in History, called Muhammad (peace be upon him) “the only man in history who was supremely successful on both the religious and secular levels.” To this, one can add a number of his other unique achievements such as the following:

There never was anyone like Muhammad (peace be on him) whose life has been recorded in such meticulous detail, and there never was anyone in history like Muhammad (peace be upon him) whose exemplary deeds are so closely emulated in their daily lives by so many people from so many countries and regions of this world, and to this day.

It was Muhammad alone, among the religious leaders, who could establish a government based on divine guidance for the first time in human history, and that, too, in a land where anarchy had reigned supreme for centuries. He brought law, order, and social justice to a people notorious for endless retaliatory conflicts. If anyone ever became an unchallenged ruler by divine right, it was Muhammad, and Muhammad alone. While he possessed power as absolute as humanly attainable, he remained ever humbler than any of his followers. He said, “I am merely a servant of God and I have been sent only as a teacher.”

It was Muhammad (peace be upon him) who for the first time taught people to give up alcohol, drugs and all kinds of unclean food. It was none other than Muhammad (peace be upon him) who for the first time in history established women’s rights by allowing them to own property, inherit, question authorities, reject arranged marriages, and seek divorce when they had reasons for doing so.

There never was such an unlettered man who put the wisdom of the scholars of all the later generations to shame. And there never was a religious leader like him who was so “modern” in his attitudes and policies. He condemned racism and nationalism; he established laws to protect animals, trees, and the environment; he established workers’ rights and banned interest.

In a brief span of 23 years of his prophetic life, Muhammad (peace be upon him) was able to transform the faith, morality, daily life, and the very mindset of all the varied tribes of Arabia. Within a hundred years his message had changed the hearts and lives of millions in different parts of the world.

The details of the Prophet’s personal life such as how he ate, drank, washed himself, and so on, can be learned from the volumes of Hadith, which form a treasure for such information on his lifestyle. Indeed, it would be impossible to give on this page a detailed account of the varied aspects of the personality of the man Muhammad (peace be upon him). Therefore, I would content myself by highlighting here just a few aspects of his personal life.

The Prophet was taller than average, of strong physical build; he was fair of complexion, had a prominent forehead, along with long and thick eyelashes. His face was genial and had a very attractive and pleasant smile.

When he spoke, he spoke to the purpose or else he kept quiet. He was the first to greet a person; and he was not the first to withdraw his hand from a handshake. He never liked people paying him too much respect and prohibited them from standing up when he entered. He visited the poor and the ailing and advised the Muslims to do likewise. He invited the poorest of the poor to partake of his scanty meal.

His wife `A’ishah said, "He always joined in household work and would at times mend his clothes, cobble his shoes, and sweep the floor. He would milk, tether, and feed his animals and do the household shopping" (Al-Bukhari).

The Prophet was of very clean habits and used to brush his teeth five times a day, before each of the daily Prayers. After midnight he used to get up for the Tahajjud Prayers (optional late night Prayer) which he never missed in his life (Al-Bukhari). He was not fastidious about his bed; sometimes he slept on his cot, sometimes on an ordinary mattress, and sometimes on the ground (Zarqani).

He was gentle and kindhearted, always ready to overlook the faults of others. Politeness, generosity, simplicity, and sincerity were the hallmarks of his character.

In dispensing justice, he was firm, but his severity was tempered with compassion. His charming manners won him the affection of his followers. Though he was the Messenger of Allah, and virtually became the ruler of Arabia, he never was proud, and never did he assume any air of superiority. Fear of Allah and humility were deeply ingrained in his heart.

He always received people with courtesy and showed respect to older people. He said, "To honor an old man is to show respect to Allah."

He was very kind to animals. Once during a journey, somebody picked up some bird’s eggs. The bird's painful note and fluttering attracted the attention of the Prophet (peace be upon him), who asked the man to replace the eggs (Al-Bukhari).

Also as his army marched towards Makkah to conquer it, they passed a female dog with puppies. The Prophet (peace be upon him) not only gave orders that they should not be disturbed, but posted a man to see that this was done.

The Prophet loved the company of the poor people; and he used to pray, "O Allah, keep me poor in my life and at my death, and raise me at resurrection among those who are poor" (An-Nasa’i).

His house was a hut with walls of unbaked clay and a thatched roof of palm leaves covered by camel skin. He used to sleep on a rough mattress. Once his disciples noticed its imprint on his back. They wished to give him a soft bed, but he declined the offer, saying: "What have I to do with worldly things? My connection with the world is like that of a traveler resting for a while underneath the shade of a tree and then moving on."

He advised the people to live simple lives and himself practiced great austerities. When he died there was nothing in his house except a few seeds of barley left from a mound of the grain (Al-Bukhari).

The Prophet said about himself, "Allah has sent me as messenger so that I may demonstrate perfection of character, refinement of manners, and loftiness of deportment" (Malik).

And when he died, he did not leave a cent, nor any property except his white mule, his weapons, and a piece of land which he had dedicated for the good of the community (Al-Bukhari).

Allah says in the Qur’an what means:

*{You have indeed in the Messenger of God [Muhammad] a beautiful pattern [of conduct] for anyone whose hope is God and the Final Day.}* (Al-Ahzab 33:21)

Michael H. Hart, the American author of The Hundred: A Ranking of the Most Influential Persons in History, called Muhammad (peace be upon him) “the only man in history who was supremely successful on both the religious and secular levels.” To this, one can add a number of his other unique achievements such as the following:

There never was anyone like Muhammad (peace be on him) whose life has been recorded in such meticulous detail, and there never was anyone in history like Muhammad (peace be upon him) whose exemplary deeds are so closely emulated in their daily lives by so many people from so many countries and regions of this world, and to this day.

It was Muhammad alone, among the religious leaders, who could establish a government based on divine guidance for the first time in human history, and that, too, in a land where anarchy had reigned supreme for centuries. He brought law, order, and social justice to a people notorious for endless retaliatory conflicts. If anyone ever became an unchallenged ruler by divine right, it was Muhammad, and Muhammad alone. While he possessed power as absolute as humanly attainable, he remained ever humbler than any of his followers. He said, “I am merely a servant of God and I have been sent only as a teacher.”

It was Muhammad (peace be upon him) who for the first time taught people to give up alcohol, drugs and all kinds of unclean food. It was none other than Muhammad (peace be upon him) who for the first time in history established women’s rights by allowing them to own property, inherit, question authorities, reject arranged marriages, and seek divorce when they had reasons for doing so.

There never was such an unlettered man who put the wisdom of the scholars of all the later generations to shame. And there never was a religious leader like him who was so “modern” in his attitudes and policies. He condemned racism and nationalism; he established laws to protect animals, trees, and the environment; he established workers’ rights and banned interest.

In a brief span of 23 years of his prophetic life, Muhammad (peace be upon him) was able to transform the faith, morality, daily life, and the very mindset of all the varied tribes of Arabia. Within a hundred years his message had changed the hearts and lives of millions in different parts of the world.

The details of the Prophet’s personal life such as how he ate, drank, washed himself, and so on, can be learned from the volumes of Hadith, which form a treasure for such information on his lifestyle. Indeed, it would be impossible to give on this page a detailed account of the varied aspects of the personality of the man Muhammad (peace be upon him). Therefore, I would content myself by highlighting here just a few aspects of his personal life.

The Prophet was taller than average, of strong physical build; he was fair of complexion, had a prominent forehead, along with long and thick eyelashes. His face was genial and had a very attractive and pleasant smile.

When he spoke, he spoke to the purpose or else he kept quiet. He was the first to greet a person; and he was not the first to withdraw his hand from a handshake. He never liked people paying him too much respect and prohibited them from standing up when he entered. He visited the poor and the ailing and advised the Muslims to do likewise. He invited the poorest of the poor to partake of his scanty meal.

His wife `A’ishah said, "He always joined in household work and would at times mend his clothes, cobble his shoes, and sweep the floor. He would milk, tether, and feed his animals and do the household shopping" (Al-Bukhari).

The Prophet was of very clean habits and used to brush his teeth five times a day, before each of the daily Prayers. After midnight he used to get up for the Tahajjud Prayers (optional late night Prayer) which he never missed in his life (Al-Bukhari). He was not fastidious about his bed; sometimes he slept on his cot, sometimes on an ordinary mattress, and sometimes on the ground (Zarqani).

He was gentle and kindhearted, always ready to overlook the faults of others. Politeness, generosity, simplicity, and sincerity were the hallmarks of his character.

In dispensing justice, he was firm, but his severity was tempered with compassion. His charming manners won him the affection of his followers. Though he was the Messenger of Allah, and virtually became the ruler of Arabia, he never was proud, and never did he assume any air of superiority. Fear of Allah and humility were deeply ingrained in his heart.

He always received people with courtesy and showed respect to older people. He said, "To honor an old man is to show respect to Allah."

He was very kind to animals. Once during a journey, somebody picked up some bird’s eggs. The bird's painful note and fluttering attracted the attention of the Prophet (peace be upon him), who asked the man to replace the eggs (Al-Bukhari).

Also as his army marched towards Makkah to conquer it, they passed a female dog with puppies. The Prophet (peace be upon him) not only gave orders that they should not be disturbed, but posted a man to see that this was done.

The Prophet loved the company of the poor people; and he used to pray, "O Allah, keep me poor in my life and at my death, and raise me at resurrection among those who are poor" (An-Nasa’i).

His house was a hut with walls of unbaked clay and a thatched roof of palm leaves covered by camel skin. He used to sleep on a rough mattress. Once his disciples noticed its imprint on his back. They wished to give him a soft bed, but he declined the offer, saying: "What have I to do with worldly things? My connection with the world is like that of a traveler resting for a while underneath the shade of a tree and then moving on."

He advised the people to live simple lives and himself practiced great austerities. When he died there was nothing in his house except a few seeds of barley left from a mound of the grain (Al-Bukhari).

The Prophet said about himself, "Allah has sent me as messenger so that I may demonstrate perfection of character, refinement of manners, and loftiness of deportment" (Malik).

And when he died, he did not leave a cent, nor any property except his white mule, his weapons, and a piece of land which he had dedicated for the good of the community (Al-Bukhari).

Allah says in the Qur’an what means:

*{You have indeed in the Messenger of God [Muhammad] a beautiful patMichael H. Hart, the American author of The Hundred: A Ranking of the Most Influential Persons in History, called Muhammad (peace be upon him) “the only man in history who was supremely successful on both the religious and secular levels.” To this, one can add a number of his other unique achievements such as the following:

There never was anyone like Muhammad (peace be on him) whose life has been recorded in such meticulous detail, and there never was anyone in history like Muhammad (peace be upon him) whose exemplary deeds are so closely emulated in their daily lives by so many people from so many countries and regions of this world, and to this day.

It was Muhammad alone, among the religious leaders, who could establish a government based on divine guidance for the first time in human history, and that, too, in a land where anarchy had reigned supreme for centuries. He brought law, order, and social justice to a people notorious for endless retaliatory conflicts. If anyone ever became an unchallenged ruler by divine right, it was Muhammad, and Muhammad alone. While he possessed power as absolute as humanly attainable, he remained ever humbler than any of his followers. He said, “I am merely a servant of God and I have been sent only as a teacher.”

It was Muhammad (peace be upon him) who for the first time taught people to give up alcohol, drugs and all kinds of unclean food. It was none other than Muhammad (peace be upon him) who for the first time in history established women’s rights by allowing them to own property, inherit, question authorities, reject arranged marriages, and seek divorce when they had reasons for doing so.

There never was such an unlettered man who put the wisdom of the scholars of all the later generations to shame. And there never was a religious leader like him who was so “modern” in his attitudes and policies. He condemned racism and nationalism; he established laws to protect animals, trees, and the environment; he established workers’ rights and banned interest.

In a brief span of 23 years of his prophetic life, Muhammad (peace be upon him) was able to transform the faith, morality, daily life, and the very mindset of all the varied tribes of Arabia. Within a hundred years his message had changed the hearts and lives of millions in different parts of the world.

The details of the Prophet’s personal life such as how he ate, drank, washed himself, and so on, can be learned from the volumes of Hadith, which form a treasure for such information on his lifestyle. Indeed, it would be impossible to give on this page a detailed account of the varied aspects of the personality of the man Muhammad (peace be upon him). Therefore, I would content myself by highlighting here just a few aspects of his personal life.

The Prophet was taller than average, of strong physical build; he was fair of complexion, had a prominent forehead, along with long and thick eyelashes. His face was genial and had a very attractive and pleasant smile.

When he spoke, he spoke to the purpose or else he kept quiet. He was the first to greet a person; and he was not the first to withdraw his hand from a handshake. He never liked people paying him too much respect and prohibited them from standing up when he entered. He visited the poor and the ailing and advised the Muslims to do likewise. He invited the poorest of the poor to partake of his scanty meal.

His wife `A’ishah said, "He always joined in household work and would at times mend his clothes, cobble his shoes, and sweep the floor. He would milk, tether, and feed his animals and do the household shopping" (Al-Bukhari).

The Prophet was of very clean habits and used to brush his teeth five times a day, before each of the daily Prayers. After midnight he used to get up for the Tahajjud Prayers (optional late night Prayer) which he never missed in his life (Al-Bukhari). He was not fastidious about his bed; sometimes he slept on his cot, sometimes on an ordinary mattress, and sometimes on the ground (Zarqani).

He was gentle and kindhearted, always ready to overlook the faults of others. Politeness, generosity, simplicity, and sincerity were the hallmarks of his character.

In dispensing justice, he was firm, but his severity was tempered with compassion. His charming manners won him the affection of his followers. Though he was the Messenger of Allah, and virtually became the ruler of Arabia, he never was proud, and never did he assume any air of superiority. Fear of Allah and humility were deeply ingrained in his heart.

He always received people with courtesy and showed respect to older people. He said, "To honor an old man is to show respect to Allah."

He was very kind to animals. Once during a journey, somebody picked up some bird’s eggs. The bird's painful note and fluttering attracted the attention of the Prophet (peace be upon him), who asked the man to replace the eggs (Al-Bukhari).

Also as his army marched towards Makkah to conquer it, they passed a female dog with puppies. The Prophet (peace be upon him) not only gave orders that they should not be disturbed, but posted a man to see that this was done.

The Prophet loved the company of the poor people; and he used to pray, "O Allah, keep me poor in my life and at my death, and raise me at resurrection among those who are poor" (An-Nasa’i).

His house was a hut with walls of unbaked clay and a thatched roof of palm leaves covered by camel skin. He used to sleep on a rough mattress. Once his disciples noticed its imprint on his back. They wished to give him a soft bed, but he declined the offer, saying: "What have I to do with worldly things? My connection with the world is like that of a traveler resting for a while underneath the shade of a tree and then moving on."

He advised the people to live simple lives and himself practiced great austerities. When he died there was nothing in his house except a few seeds of barley left from a mound of the grain (Al-Bukhari).

The Prophet said about himself, "Allah has sent me as messenger so that I may demonstrate perfection of character, refinement of manners, and loftiness of deportment" (Malik).

And when he died, he did not leave a cent, nor any property except his white mule, his weapons, and a piece of land which he had dedicated for the good of the community (Al-Bukhari).

Allah says in the Qur’an what means:

*{You have indeed in the Messenger of God [Muhammad] a beautiful pattern [of conduct] for anyone whose hope is God and the Final Day.}* (Al-Ahzab 33:21)

tern [of conduct] for anyone whose hope is God and the Final Day.}* (Al-Ahzab 33:21)

Dress

His dress generally consisted of a shirt, tamad (trousers), a piece of plain rectangular cloth wrapped around the shoulders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life (Ahmed, Musnad, Hafiz Bin Qaiyyam).
His blanket had several patches (Tirmizi). He had very few spare clothes, but he kept them spotlessy clean (Bukhari). He wanted others also to put on simple but clean clothes. Once he saw a person putting on dirty clothes and remarked,

"Why can't this man wash them." (Abu Dawud, Chapter "Dress").
On another occasion he enquired of a person in dirty clothes whether he had any income. Upon getting a reply in the affirmative, he observed,
"When Allah has blessed you with His bounty, your appearence should reflect it." (Abu Dawud)
He believed :
"Cleanliness is piety".

Appearance

Muhammad (pbuh) was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen gray hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet on him:
"as there is no darkness in the moonlit night so is Mustafa, the well-wisher, bright."
His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes (Shamail Tirmizi).